The Dawes Act was
compared to the Magna Charta for Indians and trumpeted as the “Indian Declaration
of Independence” by cynical Western Congressmen, corrupt Executive Branch, and bogus
National Indian Land Reform Organizations, but the 1887 allotment act was regarded
by the Indians as merely another abuse of Indian property.
The Act of March
1, 1907 to allot the Blackfeet Indian Reservation, introduced by Senator Walsh
of Montana in a bill in Congress created a series of corrupt practices that led
to loss of Blackfeet allotted lands, minerals, and water rights. The
border-states were adept at manipulating the Plenary Powers of Congress over property
of the Indians for their constituents benefit.
Representative Mann
protested the efforts of Senator Walsh of Montana to strip the mineral ownership of
Blackfeet property from the Blackfeet Indians, “That is once when the [Senate]
Indian Affairs Committee put something over on the House. The House has been
endeavoring to protect these [mineral] rights for a long time and not let the
white man steal it from the Indians.” Mr. Chandler of Oklahoma , “This does not give it to the
white men.” Mr. Mann, “Pretty nearly.”
Three Bears spoke
at the tribal council meeting on the issue of allotment of the reservation, and
the sale of surplus Blackfeet lands containing the irrigated lands and oil
fields, “It isn’t right for somebody to try to sell our land on the sly. I have
traveled a whole lot. I have gone West and East. I went where I saw nothing but
water and I have seen many people. You fellows don’t know what land is. The
people I saw are just like this water; they flood the country and I am afraid
that some of these days the white people will flood our lands, and there will
be nothing left for us.” Joe Spanish said “Senator Walsh is looking out for
himself and his re-election and will starve us down to nothing. This bill will
be the end of our reservation and our cattle industry.”
-The Sacred Buffalo Vision by Robert J. Juneau and Robert C. Juneau
pg.85-86
-The Sacred Buffalo Vision by Robert J. Juneau and Robert C. Juneau
pg.85-86
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