General Pratt, the
author of the Carlisle Indian School Education Curriculum of “killing the
Indian and saving the child” education program supported Senator Dawes in “the
divorcement of the Indian from the worse than slavery of his old Communistic
systems.” The Dawes Act left so much power to the “judgment” of Indian Office
Officials that Senator Dawes became alarmed at the real possibilities of abuse.
Success depended on the “character” of government officers in the Interior
Department and Indian Service, so much so, that only a month before President Grover
Cleveland signed the measure into law Senator Dawes declared “If my Indian land
in severalty bill should become a law, it will depend entirely on the character
of the government agents who execute its provisions, whether it is a success or
failure. If it be entrusted to men of unflinching honesty and broad views, the
Indian will be secure in the possession of homes on the best lands of the
reservations, but if it is entrusted to dishonest men, the Indians will be
cheated out of their lands. If the bill becomes a law, and is administered in
bad faith, and by bad men, it first wipes out all the heritage of the Indian,
and then it scatters him among our people without preparation for citizenship,
and without the capability of maintaining himself, really in a worse condition
than he can be now.”
The Indians were
now left to the “character” of the agency ring. The United States Congress was
washing its hands of the treaty guarantees to protect Indian lands and the
promise of tribal sovereignty guaranteed by President George Washington and the
United States Congress in the 1790 Indian Trade and Non-Intercourse Act. The
Dawes Act opened the door to Interior Department complicity in robbing of Indian
treaty lands by massive land frauds of individual Indian allotments. Illiterate
Indian landowners were now left on their own to fend off the frauds, taxes and liens
of whites.
-The Sacred Buffalo Vision by Robert J. Juneau and Robert C. Juneau
pg.84-85
-The Sacred Buffalo Vision by Robert J. Juneau and Robert C. Juneau
pg.84-85
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